Of all the Hindu Gods none appealed to the emotions of a Hindu mind as much as Lord Shiva, the dweller of the mountains and the bearer of the trident, who with His third eye symbolizes the all knowing awareness of the very Brahman.
Although universally acknowledged as one of the trinity gods of Hinduism, to His followers, He is Maheswara, representing the Trinity all by Himself, His different aspects manifesting themselves as the creator, preserver and destroyer of the worlds He creates. Symbolically He is worshipped as Lingeswara, which name stands more for His creative prowess than sexual.
Historians believe that He was a pre-Vedic god who was admitted into the Vedic Pantheon because of His immense popularity among many non-Aryan tribes. There is a theory that the seated yogi found on the seals of Indus Valley Civilization, was a prototype of Lord Shiva only. References to Him are found in the Rigveda.
In the Mahabharata we come across several references to Him. Both Arjuna and Krishna worshipped Him and obtained favors from Him. In the Ramayana too we come across several references to Him. Sage Valmiki depicted Ravana, the demon king and chief villain of the epic, as a great devotee and daily worshipper of Lord Shiva. It is believed that worship of His icons was widely prevalent as early as 2nd or 3rd Century B.C.,.
With the popularity of Saivism a great deal of literature grew around Him, which came to be recognized as Agama literature. So great was His popularity and fame that Agama literature was placed on equal footing to even the Vedas by His followers.
In the Svetavatara Upanishad He was elevated to the status of Brahman, by the sage who composed it, after he had a vision of Lord Shiva as the Absolute and Supreme Brahman. Saivism as a popular movement took shape mainly in South India because of the patronage of the Pallavas and the dedicated work of many great Tamil Saints, who built enormous bhakti or devotional literature in His honor and made His name a household name.
Megasthanese mentioned the worship of Siva in his book Indika. So did Patanjali, the composer of Yoga Sutras. A great devotee of Siva named Lakulisa lived some time during the early or pre Christian era and founded the Pasupatha sect, making in the process, Saivism a very popular movement in the sub-continent. Two great rulers of ancient India, Kanishka and Harshavardhana were His great followers. In the south the Cholas built many temples in His honor
He is known by many names and tittles. As a god of anger, He is Rudra, the Red One, feared by one and all. As Kailasapathi, He is the Lord of Kailash, His Abode in the Himalayas. As Purusha, He is Iswara Himself. As the Lord of the beings, He is known as Pasupathinath. As the husband of Uma, the Mother Goddess, He is known as Umapathi or Parvathipathi.
As the bearer of the sacred river Ganges, He is known as Ganagadhar. Because of His matted hair, He is dearly called as Jatadhari, by His ascetic followers. As a perfect being He is Siddheshwar. With His Trident in His hands, He became popular as heroic and fearless Trisuladhari. As the world teacher, He was eulogized as Dakhshinamurthi by Adi Shankara in his famous book, "Hymns to Dakhshinamurthi".
To the connoisseurs of art , He is well known as Nararaja, master of all dance forms. As the perfect Yogi, He is credited with the source of all knowledge concerning the various yogas. Such was His prowess and divinity, that Lord Vishnu in His incarnations as Rama and Krishna, worshipped Him with great reverence. He was dearer not only to gods but also to demons.
Many demons like Ravana and Bhasmasur were His ardent followers, to whom He gave several boons out of His unbound love and in the process invited great trouble for Himself and for others. Ever willing to help those who are in distress, He saved the worlds and all the gods by partaking Halahal during the churning of the oceans.
It is interesting to note that while He is worshipped as a Sex-God by Tantrics, He is also known for destroying the physical form of Cupid with His third eye when the latter tried to disturb Him during His meditation. Men and women love Him alike for his unsurpassed qualities of love and generosity. Even today many young and unmarried girls in rural India worship Him and pray to Him seeking a devoted husband like Him.
Because of His close association with Vishnu, He is also known as Hari Har. Combining in Himself both the male and female aspects of creation, He earned the popular name of Ardhanariswara. As rider of the Bull Nandi, He is known to the world as Nandiswara. Loved by His children Ganesha and Skanda, and followed by His dutiful wife Parvathi, He became a symbol of ideal householder to His devotees despite of His well known image as an introvert and an ideal ascetic.
Although known as the most auspicious Being (Sivam), and white in color in contrast to Lord Vishnu who is darker, He has a darker side too. He has been the object of worship by many schools of tantra, some of whom follow sexual cults and other the negative paths in search of self-realization.
The fact that a great mass of heterogeneous cults and practices came to be associated with Him, suggests that in His unlimited wisdom and boundless love as a World Teacher and Father of all, Lord Shiva, gives immense freedom to His followers to chose whatever path they want to follow for their self-realization.
To the followers of Vira Saiva cult, He is Vira Bhadra, valor personified. In His terrific forms, He is worshipped as Bhairavamurthy, Pataleswar and so on. He has many temples built all over India and in many other places in the world. He has shrines in almost every village, on the banks of every river and even in remote hilly areas of India.
His names are endless. So does His popularity. Even as early as the 2nd Century A.D., His fame spread beyond the boundaries of the Indian Subcontinent and spread to Central Asia. As the Hindu culture spread to far east, temples were built in His Honor in many places like Java, Champa ( Indo-China), Kambhoja ( present day Cambodia) and in the adjoining areas of the now south east Asian
Saturday, November 1, 2008
Significance of Lord Shiva
Who is Lord Shiva
Shiva is the supreme God in the Shaiva tradition of Hinduism. In the Smartha tradition, he is one of the five primary forms of God. [2][3]
Followers of Hinduism who focus their worship upon Shiva are called Shaivites or Shaivas (Sanskrit Śaiva).[4] Shaivism, along with Vaiṣṇava traditions that focus on Vishnu, and Śākta traditions that focus on the goddess Devī are three of the most influential denominations in Hinduism.[5]
Shiva is usually worshipped in the form of Shiva linga. In images, he is generally represented as immersed in deep meditation or dancing the Tandava upon maya, the demon of ignorance in his manifestation of Nataraja, the lord of the dance.
In some other Hindu denominations, Brahma, Vishnu, and Shiva represent the three primary aspects of the divine in Hinduism and are collectively known as the Trimurti. In this school of religious thought, Brahma is the creator, Vishnu is the maintainer or preserver, and Shiva is the destroyer or transformer.[6]
Sphere: Related ContentFriday, March 21, 2008
Fwd: Google Alert - bhagwan
Is Taslima ungrateful towards India?
Merinews - New Delhi,India
When Bhagwan Rajneesh left the USA after his experimental orgiastic living,
he raised the same accusation against the Orange County authorities. ...
<http://www.merinews.com/catFull.jsp?articleID=131201>
See all stories on this topic:
http://news.google.com/news?hl=en&ncl=http://www.merinews.com/catFull.jsp%3FarticleID%3D131201
Durga Temple in Varanasi - Parvati
Durga Temple, Varanasi, Uttar Pradesh, India
By etirth
Goddess Durga is a significant manifestation of Parvati, the consort of Lord Shiva. In fact she is said to be Shakti, or the manifestation of Parvati that signifies the female element of Power and harmony in nature. ...
<http://etirth.wordpress.com/2008/03/21/durga-temple-varanasi-uttar-pradesh-india/>
eTirth: Pilgrimage Guide
<http://etirth.wordpress.com>
Ganesha
By Smashed(Smashed)
[45] The most recurrent motif in these stories is that Ganesha was born with a human head and body and that Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an ...
<http://head-smashed-in.blogspot.com/2008/03/ganesha.html>
head-smashed-in
<http://head-smashed-in.blogspot.com/>
monsoon!?!
By Luella Strattner(Luella Strattner)
... are native to this bioregion as well as educating the locals of the natural knowledge which they are losing due to their interest in and the convience/ease of conventional medicine. parvati, the woman who instructs the weekly class, ...
<http://embracingparadox.blogspot.com/2008/03/monsoon.html>
Embracing Paradox
<http://embracingparadox.blogspot.com/>
--
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Parvati
Durga Temple, Varanasi, Uttar Pradesh, India
By etirth
Goddess Durga is a significant manifestation of Parvati, the consort of Lord Shiva. In fact she is said to be Shakti, or the manifestation of Parvati that signifies the female element of Power and harmony in nature. ...
<http://etirth.wordpress.com/2008/03/21/durga-temple-varanasi-uttar-pradesh-india/>
eTirth: Pilgrimage Guide
<http://etirth.wordpress.com>
Ganesha
By Smashed(Smashed)
[45] The most recurrent motif in these stories is that Ganesha was born with a human head and body and that Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an ...
<http://head-smashed-in.blogspot.com/2008/03/ganesha.html>
head-smashed-in
<http://head-smashed-in.blogspot.com/>
monsoon!?!
By Luella Strattner(Luella Strattner)
... are native to this bioregion as well as educating the locals of the natural knowledge which they are losing due to their interest in and the convience/ease of conventional medicine. parvati, the woman who instructs the weekly class, ...
<http://embracingparadox.blogspot.com/2008/03/monsoon.html>
Embracing Paradox
<http://embracingparadox.blogspot.com/>
Thursday, December 20, 2007
Google Alert - Lord Shiva, Parvati, Shiva Temple
Google Blogs Alert for: Lord Shiva, Parvati, Shiva Temple
Ashtaganapathy Visits
By Kausthubham(Kausthubham)
(Mother of universe, beautiful wife of Lord Shiva Goddess Parvati performed long penance of Shri Ganesh & at last obtained Shri Ganesh as her son. I salute Girija Parvati's son Girijatmaj who stays on mountain Lekhanadri (ieLenyadri) ...
kausthubham - http://kausthubham.blogspot.com/
The Male-Female Form of the Lord
By gentzlerlizz(gentzlerlizz)
By Aravind Venkatraman One of the 64 manifestations of Shiva - the man-woman form with Parvati constituting the left half of Shiva. This is a much-hailed form in scriptures of various languages. Mother Shakthi once propitiated Lord ...
gentzlerlizz - http://gentzlerlizz.blogspot.com/
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Sunday, August 19, 2007
Shri Shiv Chalisa
Jai Ganesh Girija Suvan Mangal Mul Sujan Kahat Ayodhya Das Tum Dev Abhaya Varadan
Jai Girija Pati Dinadayala Sada Karat Santan Pratipala Bhala Chandrama Sohat Nike Kanan Kundal Nagaphani Ke
Anga Gaur Shira Ganga Bahaye Mundamala Tan Chhara Lagaye Vastra Khala Baghambar Sohain Chhavi Ko Dekha Naga Muni Mohain
Maina Matu Ki Havai Dulari Vama Anga Sohat Chhavi Nyari Kara Trishul Sohat Chhavi Bhari Karat Sada Shatrun Chhayakari
Nandi Ganesh Sohain Tahan Kaise Sagar Madhya Kamal Hain Jaise Kartik Shyam Aur Ganara-U Ya Chhavi Ko Kahi Jata Na Ka-U
Devan Jabahi Jaya Pukara Tabahi Dukha Prabhu Apa Nivara Kiya Upadrav Tarak Bhari Devan Sab Mili Tumahi Juhari
Turata Shadanana Apa Pathayau Lava-Ni-Mesh Mahan Mari Girayau Apa Jalandhara Asura Sanhara Suyash Tumhara Vidit Sansara
Tripurasur Sana Yudha Macha-I Sabhi Kripakar Lina Bacha-I Kiya Tapahin Bhagiratha Bhari Purva Pratigya Tasu Purari
Danin Mahan Tum Sama Kou Nahin Sevak Astuti Karat Sadahin Veda Nam Mahima Tab Ga-I Akatha Anandi Bhed Nahin Pa-I
Pragate Udadhi Mantan Men Jvala Jarat Sura-Sur Bhaye Vihala Kinha Daya Tahan Kari Sara-I Nilakantha Tab Nam Kaha-I
Pujan Ramchandra Jab Kinha Jiti Ke Lanka Vibhishan Dinhi Sahas Kamal Men Ho Rahe Dhari Kinha Pariksha Tabahin Purari
Ek Kamal Prabhu Rakheu Joi Kushal-Nain Pujan Chaha Soi Kathin Bhakti Dekhi Prabhu Shankar Bhaye Prasanna Diye-Ichchhit Var
Jai Jai Jai Anant Avinashi Karat Kripa Sabake Ghat Vasi Dushta Sakal Nit Mohin Satavai Bhramat Rahe Mohin Chain Na Avai
Trahi-Trahi Main Nath Pukaro Yahi Avasar Mohi Ana Ubaro Lai Trishul Shatrun Ko Maro Sankat Se Mohin Ana Ubaro
Mata Pita Bhrata Sab Hoi Sankat Men Puchhat Nahin Koi Svami Ek Hai Asha Tumhari Ava Harahu Aba Sankat Bhari
Dhan Nirdhan Ko Deta Sadahin Jo Koi Janche So Phal Pahin Astuti Kehi Vidhi Karai Tumhari Kshamahu Nath Aba Chuka Hamari
Shankar Ho Sankat Ke Nishan Vighna Vinashan Mangal Karan Yogi Yati Muni Dhyan Lagavan Sharad Narad Shisha Navavain
Namo Namo Jai Namah Shivaya Sura Brahmadik Par Na Paya Jo Yah Patha Karai Man Lai Tapar Hota Hai Shambhu Saha-I
Riniyan Jo Koi Ho Adhikari Patha Karai So Pavan Hari Putra-hin Ichchha Kar Koi Nischaya Shiva Prasad Tehin Hoi
Pandit Trayodashi Ko Lavai Dhyan-Purvak Homa Karavai Trayodashi Vrat Kare Hamesha Tan Nahin Take Rahe Kalesha
Dhupa Dipa Naivedya Charhavai Anta Vasa Shivapur Men Pavai Kahai Ayodhya Asha Tumhari Jani Sakal Dukha Harahu Hamari
Nitya Nema kari Pratahi Patha karau Chalis Tum Meri Man Kamana Purna Karahu Jagadish