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Lord Shiv Shankar

noreply@blogger.com (A Proud Indian) — Thu, 22 Jan 2009 01:27:00 +0000

Lord Shiva represents the aspect of the Supreme Being (Brahman of the Upanishads) that continuously dissolves to recreate in the cyclic process of creation, preservation, dissolution and recreation of the universe. As stated earlier, Lord Shiva is the third member of the Hindu Trinity, the other two being Lord Brahma and Lord Vishnu.

Owing to His cosmic activity of dissolution and recreation, the words destroyer and destruction have been erroneously associated with Lord Shiva. This difficulty arises when people fail to grasp the true significance of His cosmic role. The creation sustains itself by a delicate balance between the opposing forces of good and evil. When this balance is disturbed and sustenance of life becomes impossible, Lord Shiva dissolves the universe for creation of the next cycle so that the unliberated souls will have another opportunity to liberate themselves from bondage with the physical world. Thus, Lord Shiva protects the souls from pain and suffering that would be caused by a dysfunctional universe. In analogous cyclic processes, winter is essential for spring to appear and the night is necessary for the morning to follow. To further illustrate, a goldsmith does not destroy gold when he melts old irreparable golden jewelry to create beautiful new ornaments.

Lord Shiva is the Lord of mercy and compassion. He protects devotees from evil forces such as lust, greed, and anger. He grants boons, bestows grace and awakens wisdom in His devotees. The symbolism discussed below includes major symbols that are common to all pictures and images of Shiva venerated by Hindus. Since the tasks of Lord Shiva are numerous, He cannot be symbolized in one form. For this reason the images of Shiva vary significantly in their symbolism.

The unclad body covered with ashes: the unclad body symbolizes the transcendental aspect of the Lord. Since most things reduce to ashes when burned, ashes symbolize the physical universe. The ashes on the unclad body of the Lord signify that Shiva is the source of the entire universe which emanates from Him, but He transcends the physical phenomena and is not affected by it.
Matted locks: Lord Shiva is the Master of yoga. The three matted locks on the head of the Lord convey the idea that integration of the physical, mental and spiritual energies is the ideal of yoga.
Ganga: Ganga (river Ganges) is associated with Hindu mythology and is the most sacred river of Hindus. According to tradition, one who bathes in Ganga (revered as Mother Ganga) in accordance with traditional rites and ceremonies on religious occasions in combination with certain astrological events, is freed from sin and attains knowledge, purity and peace. Ganga, symbolically represented on the head of the Lord by a female (Mother Ganga) with a jet of water emanating from her mouth and falling on the ground, signifies that the Lord destroys sin, removes ignorance, and bestows knowledge, purity and peace on the devotees.
The crescent moon: is shown on the side of the Lord's head as an ornament, and not as an integral part of His countenance. The waxing and waning phenomenon of the moon symbolizes the time cycle through which creation evolves from the beginning to the end. Since the Lord is the Eternal Reality, He is beyond time. Thus, the crescent moon is only one of His ornaments, and not an integral part of Him.
Three eyes: Lord Shiva, also called Tryambaka Deva (literally, "three-eyed Lord"), is depicted as having three eyes: the sun is His right eye, the moon the left eye and fire the third eye. The two eyes on the right and left indicate His activity in the physical world. The third eye in the center of the forehead symbolizes spiritual knowledge and power, and is thus called the eye of wisdom or knowledge. Like fire, the powerful gaze of Shiva's third eye annihilates evil, and thus the evil-doers fear His third eye.
Half-open eyes: when the Lord opens His eyes, a new cycle of creation emerges and when He closes them, the universe dissolves for creation of the next cycle. The half-open eyes convey the idea that creation is going through cyclic process, with no beginning and no end. Lord Shiva is the Master of Yoga, as He uses His yogic power to project the universe from Himself. The half-open eyes also symbolize His yogic posture.
Kundalas (two ear rings): two Kundalas, Alakshya (meaning "which cannot be shown by any sign") and Niranjan (meaning "which cannot be seen by mortal eyes") in the ears of the Lord signify that He is beyond ordinary perception. Since the kundala in the left ear of the Lord is of the type used by women and the one in His right ear is of the type used by men, these Kundalas also symbolize the Shiva and Shakti (male and female) principle of creation.
Snake around the neck: sages have used snakes to symbolize the yogic power of Lord Shiva with which He dissolves and recreates the universe. Like a yogi, a snake hoards nothing, carries nothing, builds nothing, lives on air alone for a long time, and lives in mountains and forests. The venom of a snake, therefore, symbolizes the yogic power.
A snake (Vasuki Naga): is shown curled three times around the neck of the Lord and is looking towards His right side. The three coils of the snake symbolize the past, present and future - time in cycles. The Lord wearing the curled snake like an ornament signifies that creation proceeds in cycles and is time dependent, but the Lord Himself transcends time. The right side of the body symbolizes the human activities based upon knowledge, reason and logic. The snake looking towards the right side of the Lord signifies that the Lord's eternal laws of reason and justice preserve natural order in the universe.
Rudraksha necklace: Rudra is another name of Shiva. Rudra also means "strict or uncompromising" and aksha means "eye." Rudraksha necklace worn by the Lord illustrates that He uses His cosmic laws firmly - without compromise - to maintain law and order in the universe. The necklace has 108 beads which symbolize the elements used in the creation of the world.
Varda Mudra: the Lord's right hand is shown in a boon- bestowing and blessing pose. As stated earlier, Lord Shiva annihilates evil, grants boons, bestows grace, destroys ignorance, and awakens wisdom in His devotees.
Trident (Trisula): a three-pronged trident shown adjacent to the Lord symbolizes His three fundamental powers (shakti) of will (iccha), action (kriya) and knowledge (jnana). The trident also symbolizes the Lord's power to destroy evil and ignorance.
Damaru (drum): a small drum with two sides separated from each other by a thin neck-like structure symbolizes the two utterly dissimilar states of existence, unmanifest and manifest. When a damaru is vibrated, it produces dissimilar sounds which are fused together by resonance to create one sound. The sound thus produced symbolizes Nada, the cosmic sound of AUM, which can be heard during deep meditation. According to Hindu scriptures, Nada is the source of creation.
Kamandalu: a water pot (Kamandalu) made from a dry pumpkin contains nectar and is shown on the ground next to Shiva. The process of making Kamandalu has deep spiritual significance. A ripe pumpkin is plucked from a plant, its fruit is removed and the shell is cleaned for containing the nectar. In the same way, an individual must break away from attachment to the physical world and clean his inner self of egoistic desires in order to experience the bliss of the Self, symbolized by the nectar in the Kamandalu.
Nandi: the bull is associated with Shiva and is said to be His vehicle. The bull symbolizes both power and ignorance. Lord Shiva's use of the bull as a vehicle conveys the idea that He removes ignorance and bestows power of wisdom on His devotees. The bull is called Vrisha in Sanskrit. Vrisha also means dharma (righteousness). Thus a bull shown next to Shiva also indicates that He is the etemal companion of righteousness.
Tiger skin: a tiger skin symbolizes potential energy. Lord Shiva, sitting on or wearing a tiger skin, illustrates the idea that He is the source of the creative energy that remains in potential form during the dissolution state of the universe. Of His own Divine Will, the Lord activates the potential form of the creative energy to project the universe in endless cycles.
Cremation ground: Shiva sitting in the cremation ground signifies that He is the controller of death in the physical world. Since birth and death are cyclic, controlling one implies controlling the other. Thus, Lord Shiva is revered as the ultimate controller of birth and death in the phenomenal world.

Significance of Lord Shiva

noreply@blogger.com (A Proud Indian) — Sat, 01 Nov 2008 21:40:00 +0000

Of all the Hindu Gods none appealed to the emotions of a Hindu mind as much as Lord Shiva, the dweller of the mountains and the bearer of the trident, who with His third eye symbolizes the all knowing awareness of the very Brahman.

Although universally acknowledged as one of the trinity gods of Hinduism, to His followers, He is Maheswara, representing the Trinity all by Himself, His different aspects manifesting themselves as the creator, preserver and destroyer of the worlds He creates. Symbolically He is worshipped as Lingeswara, which name stands more for His creative prowess than sexual.

Historians believe that He was a pre-Vedic god who was admitted into the Vedic Pantheon because of His immense popularity among many non-Aryan tribes. There is a theory that the seated yogi found on the seals of Indus Valley Civilization, was a prototype of Lord Shiva only. References to Him are found in the Rigveda.

In the Mahabharata we come across several references to Him. Both Arjuna and Krishna worshipped Him and obtained favors from Him. In the Ramayana too we come across several references to Him. Sage Valmiki depicted Ravana, the demon king and chief villain of the epic, as a great devotee and daily worshipper of Lord Shiva. It is believed that worship of His icons was widely prevalent as early as 2nd or 3rd Century B.C.,.

With the popularity of Saivism a great deal of literature grew around Him, which came to be recognized as Agama literature. So great was His popularity and fame that Agama literature was placed on equal footing to even the Vedas by His followers.

In the Svetavatara Upanishad He was elevated to the status of Brahman, by the sage who composed it, after he had a vision of Lord Shiva as the Absolute and Supreme Brahman. Saivism as a popular movement took shape mainly in South India because of the patronage of the Pallavas and the dedicated work of many great Tamil Saints, who built enormous bhakti or devotional literature in His honor and made His name a household name.

Megasthanese mentioned the worship of Siva in his book Indika. So did Patanjali, the composer of Yoga Sutras. A great devotee of Siva named Lakulisa lived some time during the early or pre Christian era and founded the Pasupatha sect, making in the process, Saivism a very popular movement in the sub-continent. Two great rulers of ancient India, Kanishka and Harshavardhana were His great followers. In the south the Cholas built many temples in His honor

He is known by many names and tittles. As a god of anger, He is Rudra, the Red One, feared by one and all. As Kailasapathi, He is the Lord of Kailash, His Abode in the Himalayas. As Purusha, He is Iswara Himself. As the Lord of the beings, He is known as Pasupathinath. As the husband of Uma, the Mother Goddess, He is known as Umapathi or Parvathipathi.

As the bearer of the sacred river Ganges, He is known as Ganagadhar. Because of His matted hair, He is dearly called as Jatadhari, by His ascetic followers. As a perfect being He is Siddheshwar. With His Trident in His hands, He became popular as heroic and fearless Trisuladhari. As the world teacher, He was eulogized as Dakhshinamurthi by Adi Shankara in his famous book, "Hymns to Dakhshinamurthi".

To the connoisseurs of art , He is well known as Nararaja, master of all dance forms. As the perfect Yogi, He is credited with the source of all knowledge concerning the various yogas. Such was His prowess and divinity, that Lord Vishnu in His incarnations as Rama and Krishna, worshipped Him with great reverence. He was dearer not only to gods but also to demons.

Many demons like Ravana and Bhasmasur were His ardent followers, to whom He gave several boons out of His unbound love and in the process invited great trouble for Himself and for others. Ever willing to help those who are in distress, He saved the worlds and all the gods by partaking Halahal during the churning of the oceans.

It is interesting to note that while He is worshipped as a Sex-God by Tantrics, He is also known for destroying the physical form of Cupid with His third eye when the latter tried to disturb Him during His meditation. Men and women love Him alike for his unsurpassed qualities of love and generosity. Even today many young and unmarried girls in rural India worship Him and pray to Him seeking a devoted husband like Him.

Because of His close association with Vishnu, He is also known as Hari Har. Combining in Himself both the male and female aspects of creation, He earned the popular name of Ardhanariswara. As rider of the Bull Nandi, He is known to the world as Nandiswara. Loved by His children Ganesha and Skanda, and followed by His dutiful wife Parvathi, He became a symbol of ideal householder to His devotees despite of His well known image as an introvert and an ideal ascetic.

Although known as the most auspicious Being (Sivam), and white in color in contrast to Lord Vishnu who is darker, He has a darker side too. He has been the object of worship by many schools of tantra, some of whom follow sexual cults and other the negative paths in search of self-realization.

The fact that a great mass of heterogeneous cults and practices came to be associated with Him, suggests that in His unlimited wisdom and boundless love as a World Teacher and Father of all, Lord Shiva, gives immense freedom to His followers to chose whatever path they want to follow for their self-realization.

To the followers of Vira Saiva cult, He is Vira Bhadra, valor personified. In His terrific forms, He is worshipped as Bhairavamurthy, Pataleswar and so on. He has many temples built all over India and in many other places in the world. He has shrines in almost every village, on the banks of every river and even in remote hilly areas of India.
His names are endless. So does His popularity. Even as early as the 2nd Century A.D., His fame spread beyond the boundaries of the Indian Subcontinent and spread to Central Asia. As the Hindu culture spread to far east, temples were built in His Honor in many places like Java, Champa ( Indo-China), Kambhoja ( present day Cambodia) and in the adjoining areas of the now south east Asian

Who is Lord Shiva

noreply@blogger.com (A Proud Indian) — Sat, 01 Nov 2008 21:36:00 +0000

Shiva is the supreme God in the Shaiva tradition of Hinduism. In the Smartha tradition, he is one of the five primary forms of God. ^[2]^[3]

Followers of Hinduism who focus their worship upon Shiva are called Shaivites or Shaivas (Sanskrit Śaiva).^[4] Shaivism, along with Vaiṣṇava traditions that focus on Vishnu, and Śākta traditions that focus on the goddess Devī are three of the most influential denominations in Hinduism.^[5]

Shiva is usually worshipped in the form of Shiva linga. In images, he is generally represented as immersed in deep meditation or dancing the Tandava upon maya, the demon of ignorance in his manifestation of Nataraja, the lord of the dance.

In some other Hindu denominations, Brahma, Vishnu, and Shiva represent the three primary aspects of the divine in Hinduism and are collectively known as the Trimurti. In this school of religious thought, Brahma is the creator, Vishnu is the maintainer or preserver, and Shiva is the destroyer or transformer.^[6]

Fwd: Google Alert - bhagwan

noreply@blogger.com (A Proud Indian) — Fri, 21 Mar 2008 14:53:00 +0000

Is Taslima ungrateful towards India?
Merinews - New Delhi,India
When Bhagwan Rajneesh left the USA after his experimental orgiastic living,
he raised the same accusation against the Orange County authorities. ...
<http://www.merinews.com/catFull.jsp?articleID=131201>
See all stories on this topic:
http://news.google.com/news?hl=en&ncl=http://www.merinews.com/catFull.jsp%3FarticleID%3D131201

Durga Temple in Varanasi - Parvati

noreply@blogger.com (A Proud Indian) — Fri, 21 Mar 2008 14:20:00 +0000

Durga Temple, Varanasi, Uttar Pradesh, India
By etirth
Goddess Durga is a significant manifestation of Parvati, the consort of Lord Shiva. In fact she is said to be Shakti, or the manifestation of Parvati that signifies the female element of Power and harmony in nature. ...
<http://etirth.wordpress.com/2008/03/21/durga-temple-varanasi-uttar-pradesh-india/>
eTirth: Pilgrimage Guide
<http://etirth.wordpress.com>

Ganesha
By Smashed(Smashed)
[45] The most recurrent motif in these stories is that Ganesha was born with a human head and body and that Shiva beheaded him when Ganesha came between Shiva and Parvati. Shiva then replaced Ganesha's original head with that of an ...
<http://head-smashed-in.blogspot.com/2008/03/ganesha.html>
head-smashed-in
<http://head-smashed-in.blogspot.com/>

monsoon!?!
By Luella Strattner(Luella Strattner)
... are native to this bioregion as well as educating the locals of the natural knowledge which they are losing due to their interest in and the convience/ease of conventional medicine. parvati, the woman who instructs the weekly class, ...
<http://embracingparadox.blogspot.com/2008/03/monsoon.html>
Embracing Paradox
<http://embracingparadox.blogspot.com/>

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Parvati

noreply@blogger.com (A Proud Indian) — Fri, 21 Mar 2008 14:19:00 +0000

Google Alert - Lord Shiva, Parvati, Shiva Temple

noreply@blogger.com (A Proud Indian) — Fri, 21 Dec 2007 03:06:00 +0000

Google Blogs Alert for: Lord Shiva, Parvati, Shiva Temple

Ashtaganapathy Visits
By Kausthubham(Kausthubham)
(Mother of universe, beautiful wife of Lord Shiva Goddess Parvati performed long penance of Shri Ganesh & at last obtained Shri Ganesh as her son. I salute Girija Parvati's son Girijatmaj who stays on mountain Lekhanadri (ieLenyadri) ...
kausthubham - http://kausthubham.blogspot.com/

The Male-Female Form of the Lord
By gentzlerlizz(gentzlerlizz)
By Aravind Venkatraman One of the 64 manifestations of Shiva - the man-woman form with Parvati constituting the left half of Shiva. This is a much-hailed form in scriptures of various languages. Mother Shakthi once propitiated Lord ...
gentzlerlizz - http://gentzlerlizz.blogspot.com/

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Shri Shiv Chalisa

noreply@blogger.com (A Proud Indian) — Mon, 20 Aug 2007 03:31:00 +0000

Jai Ganesh Girija Suvan Mangal Mul Sujan Kahat Ayodhya Das Tum Dev Abhaya Varadan
Jai Girija Pati Dinadayala Sada Karat Santan Pratipala Bhala Chandrama Sohat Nike Kanan Kundal Nagaphani Ke
Anga Gaur Shira Ganga Bahaye Mundamala Tan Chhara Lagaye Vastra Khala Baghambar Sohain Chhavi Ko Dekha Naga Muni Mohain
Maina Matu Ki Havai Dulari Vama Anga Sohat Chhavi Nyari Kara Trishul Sohat Chhavi Bhari Karat Sada Shatrun Chhayakari
Nandi Ganesh Sohain Tahan Kaise Sagar Madhya Kamal Hain Jaise Kartik Shyam Aur Ganara-U Ya Chhavi Ko Kahi Jata Na Ka-U
Devan Jabahi Jaya Pukara Tabahi Dukha Prabhu Apa Nivara Kiya Upadrav Tarak Bhari Devan Sab Mili Tumahi Juhari
Turata Shadanana Apa Pathayau Lava-Ni-Mesh Mahan Mari Girayau Apa Jalandhara Asura Sanhara Suyash Tumhara Vidit Sansara
Tripurasur Sana Yudha Macha-I Sabhi Kripakar Lina Bacha-I Kiya Tapahin Bhagiratha Bhari Purva Pratigya Tasu Purari
Danin Mahan Tum Sama Kou Nahin Sevak Astuti Karat Sadahin Veda Nam Mahima Tab Ga-I Akatha Anandi Bhed Nahin Pa-I
Pragate Udadhi Mantan Men Jvala Jarat Sura-Sur Bhaye Vihala Kinha Daya Tahan Kari Sara-I Nilakantha Tab Nam Kaha-I
Pujan Ramchandra Jab Kinha Jiti Ke Lanka Vibhishan Dinhi Sahas Kamal Men Ho Rahe Dhari Kinha Pariksha Tabahin Purari
Ek Kamal Prabhu Rakheu Joi Kushal-Nain Pujan Chaha Soi Kathin Bhakti Dekhi Prabhu Shankar Bhaye Prasanna Diye-Ichchhit Var
Jai Jai Jai Anant Avinashi Karat Kripa Sabake Ghat Vasi Dushta Sakal Nit Mohin Satavai Bhramat Rahe Mohin Chain Na Avai
Trahi-Trahi Main Nath Pukaro Yahi Avasar Mohi Ana Ubaro Lai Trishul Shatrun Ko Maro Sankat Se Mohin Ana Ubaro
Mata Pita Bhrata Sab Hoi Sankat Men Puchhat Nahin Koi Svami Ek Hai Asha Tumhari Ava Harahu Aba Sankat Bhari
Dhan Nirdhan Ko Deta Sadahin Jo Koi Janche So Phal Pahin Astuti Kehi Vidhi Karai Tumhari Kshamahu Nath Aba Chuka Hamari
Shankar Ho Sankat Ke Nishan Vighna Vinashan Mangal Karan Yogi Yati Muni Dhyan Lagavan Sharad Narad Shisha Navavain
Namo Namo Jai Namah Shivaya Sura Brahmadik Par Na Paya Jo Yah Patha Karai Man Lai Tapar Hota Hai Shambhu Saha-I
Riniyan Jo Koi Ho Adhikari Patha Karai So Pavan Hari Putra-hin Ichchha Kar Koi Nischaya Shiva Prasad Tehin Hoi
Pandit Trayodashi Ko Lavai Dhyan-Purvak Homa Karavai Trayodashi Vrat Kare Hamesha Tan Nahin Take Rahe Kalesha
Dhupa Dipa Naivedya Charhavai Anta Vasa Shivapur Men Pavai Kahai Ayodhya Asha Tumhari Jani Sakal Dukha Harahu Hamari
Nitya Nema kari Pratahi Patha karau Chalis Tum Meri Man Kamana Purna Karahu Jagadish

Om Namah Shivai

noreply@blogger.com (A Proud Indian) — Sun, 19 Aug 2007 18:47:00 +0000

This is the most powerful shloka in the world.